www.knight.org/advent Baptism (This is going to be long; but if you are willing to look at it; it will be worth it).

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THE TRUTH ABOUT WATER BAPTISM
With the Actual Quotation of the Original Text of Matthew 28:19

By. Eddie Jones

You have the right to know about water baptism. What does the Bible say? =
 What does history say?  Do not take mere theories and ideas of men; =
learn the truth about this important subject.  The following information =
is based on biblical and historical proof that cannot be denied.

IS WATER BAPTISM ESSENTIAL TO SALVATION?

Jesus commanded;

Mark 16:15-16
15	And he said unto them, Go ye into all the world, and preach the =
gospel to every creature.
16	He that believeth and is baptized shall be saved; but he that =
believeth not shall be damned.
(KJV)
This command of Christ is merely an extension of His own ministry =
through His disciples.

John 4:1-2
1	When therefore the Lord knew how the Pharisees had heard that Jesus =
made and baptized more disciples than John,
2	(Though Jesus himself baptized not, but his disciples,)
(KJV)
The words cited above show that making disciples and baptizing them went =
together.=20
Jesus said to Nicodemus;

John 3:5
5	Jesus answered, Verily, verily, I say unto thee, Except a man be born =
of water and of the Spirit, he cannot enter into the kingdom of God.
(KJV)

Paul said;

Titus 3:5
5	Not by works of righteousness which we have done, but according to his =
mercy he saved us (How?), by the washing of regeneration, and renewing =
of the Holy Ghost;
(KJV)

On the day of Pentecost, Peter preached,

Acts 2:38
38	Then Peter said unto them, Repent, and be baptized every one of you =
in the name of Jesus Christ for the remission of sins, and ye shall =
receive the gift of the Holy Ghost.
(KJV)
To the Gentiles Peter said;

Acts 10:47-48
47	Can any man forbid water, that these should not be baptized, which =
have received the Holy Ghost as well as we?
48	And he commanded them to be baptized in the name of the Lord. Then =
prayed they him to tarry certain days.
(KJV)

1 Pet 3:20-21
20	Which sometime were disobedient, when once the longsuffering of God =
waited in the days of Noah, while the ark was a preparing, wherein few, =
that is, eight souls were saved by water.
21	The like figure whereunto even baptism doth also now save us (not the =
putting away of the filth of the flesh, but the answer of a good =
conscience toward God,) by the resurrection of Jesus Christ:
(KJV)

	Baptism occupied a place of great importance in the Christian community =
of the first century and was regarded as essential to the new birth and =
to membership in the Kingdom of God.  (Encyclopedia Britannica, 1982 =
Edition, Vol. 1, p. 798)
	Water baptism is an act of obedience to the command of Christ, =
necessary for the remission of sins, and essential to the new birth.  It =
is therefore definitely essential to salvation.

WHAT IS THE CORRECT MODE FOR WATER BAPTISM?

	The word baptize is derived from the Greek word "baptizo" which meansto =
dip, immerse, plunge or sink (Gree-English Lexicon). A careful study of =
the New Testament Church will prove that immersion was the original mode =
used for water baptism.
	Paul said;

Rom 6:4
4	Therefore we are buried with him by baptism into death: that like as =
Christ was raised up from the dead by the glory of the Father, even so =
we also should walk in newness of life.
(KJV)
When Jesus was baptized by John in Jordan River, He came straightway up =
out of the  water.

Mark 1:9-10
9	And it came to pass in those days, that Jesus came from Nazareth of =
Galilee, and was baptized of John in Jordan.
10	And straightway coming up out of the water, he saw the heavens =
opened, and the Spirit like a dove descending upon him:
(KJV)
When Philip baptized the eunuch, both went down into the water and then =
came up out of it.

Acts 8:36-39
36	And as they went on their way, they came unto a certain water: and =
the eunuch said, See, here is water; what doth hinder me to be baptized?
37	And Philip said, If thou believest with all thine heart, thou mayest. =
And he answered and said, I believe that Jesus Christ is the Son of God.
38	And he commanded the chariot to stand still: and they went down both =
into the water, both Philip and the eunuch; and he baptized him.
39	And when they were come up out of the water, the Spirit of the Lord =
caught away Philip, that the eunuch saw him no more: and he went on his =
way rejoicing.
(KJV)

	The "Early Christians" practiced immersion (submerging a person in =
water) as the method of baptism (World Book Encyclopedia, 1987 Edition, =
Vol. B, p.71, 72).
	The original mode of baptism was by immersion of the entire body in =
water, but a wide accepted method since the 2nd century has been baptism =
by affusion (pouring water on the head employed by the Roman Catholic =
Church) (Encyclopedia International, 1982 Edition, Vol. 2, p.378).
	It is evident that Baptism in the early Church was by immersion.  The =
Didache (Christian writings around the second and third centuries) and =
Cyprian (Bishop of Carthage) are generally cited as the earliest =
evidence for the allowance of affusion instead of immersion.  Baptism by =
sprinkling is admitted by the present discipline of the Roman Catholic =
Church (New Catholic Encyclopedia, 1977 Edition, Vol. 2, p. 56, 65).
	Nowhere will you find that the New Testament Church baptized by =
sprinkling or pouring.  They baptized by immersion of the entire body in =
water.

WHAT IS THE CORRECT FORMULA FOR WATER BAPTISM?


Matt 28:19
19	Go ye therefore, and teach all nations, baptizing them in the name of =
the Father, and of the Son, and of the Holy Ghost:
(KJV)
	Confusion has been left in the minds of many as to whether or not it is =
valid to use the words Father, Son and Holy Ghost for the baptismal =
formula and for the basis of the Trinity doctrine.  A careful study of =
the original text, taken from ancient manuscripts and from the earliest =
historical writings, should dispel all doubt concerning the true =
baptismal formula.  Note the following textual criticism:
	Elsewhere in the New Testament the triune formula is not used.  Some =
scholars thus doubt the accuracy of the quotation in Matthew  =
(Encyclopedia Britannica, 1987 Edition, Vol. 1, p.877).
	Matthew 28:19 has been disputed on textual grounds. There is grave =
doubt whether they (the traditional words Father, Son and Holy Ghost) =
may be regarded as the actual words of Jesus (The Interpreter's =
Dictionary of the Bible, 1980 Edition, Vol. 1, p. 35).
	All ancient manuscripts, which contain the original words of  Jesus =
found in Matthew 28:19, were either lost or destroyed.  We have no =
complete manuscript older than the year 400 (Hibbert Journal, F.C. =
Conybeare, 1902 Bound Edit., p. 108).  In all still existing MSS =
(manuscripts which contain Matthew 28:19) the text is found in the =
traditional (Father, Son, and Holy Spirit) form (Encyclopedia of =
Religion & Ethics, Vol. 2, p. 380). In the only codices (manuscripts) =
which would be likely to preserve an older reading, namely the Sinaitic =
Syriac and the oldest Latin MS., the pages are gone which contained the =
end of Matthew (Hibbert Journal, Conybeare, 1902, p. 108).  To settle =
the question about the baptismal formula, we must turn to the earliest =
quotations of the original text.=20
	The noted Greek scholar Euseblus of Caesarea (A.D. 270-340), who lived =
in the greatest Christian library of his time, had access to much older =
MSS than currently exists, and also exegesis of Origen, of Clement, of =
Alexandria, of Pantaenus and of many other ancient works (Hibbert =
Journal, Conybeare, 1902, p. 104).  Eusebius quoted from Matthew 28:19 =
many times in his writings, in which he clearly revealed that Jesus =
commissioned the apostles to use a singular name- "His Name."  The =
following is an actual quotation taken from the ancient manuscripts of =
the words of Jesus in Matthew 28:19:
	"Go ye and make disciples of all the nations IN MY NAME, teaching them =
to observe all things, whatsoever I commanded you" (Demonstratio =
Evangelica, by Eusebius, A.D. 300-336, col. 240, p. 136: English - The =
Proof Of The Gospel, Translated by W.J. Ferrar, 1981 Edition, p. 152, =
159, 179).
	In "The Proof Of The Gospel" Eusebius emphasized, "He (Jesus) did not =
bid them (Apostles) simply and indefinitely to make disciples of all =
nations, but with the necessary addition of  'IN MY NAME'" (p. 157).  =
Any other form of text he had never heard, and knew nothing until he had =
visited Constantinople and attended the Council of Nicaea.  Then in two =
controversial works written in his extreme old  age he used the common =
(traditional) reading (Hibbert Journal, Conybeare, 1902, p. 105). This =
of course reveals that he was persuaded to replace the original text =
with traditional wording.
	Other authors who had access to the original text also refer to the use =
of a singular name in the commission of Christ.
	The anonymous author of De Rebaptismate in the 3rd century dwelt at =
length on the power of the Name of Jesus invoked upon a man by baptism =
(De Rebaptismate 6,7: Dictionary Of The Bible, William Smith, Vol. 1, p. =
352).
	In Justin Martyr's writings between A.D. 130 and 140, there is a =
passage which has been regarded as an echo of Matthew 28:19 by various =
scholars: "God hath not yet inflicted nor inflicts the judgment, as =
knowing of some that still even today are being made disciples in the =
Name of His Christ, and are abanding the path of error, who also do =
receive gifts each as they be worthy, being illumined by the Name of =
this Christ" (Justin Martyr's Dialogue with Trypho 39, p. 258: Hibbert =
Journal, Conybeare, 1902, p. 106).  This certainly suggests that Justin =
did not know the traditional text of Matthew 28:19 (The Encyclopedia Of =
Religion And Ethics, Vol. 2, p. 380).
	In Origen's works, as presented in Greek, the first part of the verse =
(Matthew 28:19) is used three times, but his quotation always stops =
short of the words "the nations."  That in itself suggests that this =
text has been censored, and that the words which followed "in My Name" =
struck out (Hibbert Journal, Conybeare, 1902, p. 105).
	In the 3rd century baptism in the Name of Christ was still so =
widespread that Pope Stephen, in opposition to Cyprian of Cathage, =
declared it to valid, Ursinus, an African monk also asserted that =
baptism into the Name of Christ alone was valid (Encyclopedia =
Britannica, Eleventh Edition, Vol. 3, p.365,366).
	Dr. Swete, professor at Cambridge, wrote in his book on the Apostles =
creed (London, 1894) that the triple formula forms the framework of the =
so-called Apostles' creed. He pointed out that the baptismal creed is =
seen to rest on the baptismal words Father, Son, and Holy Ghost (Hibbert =
Journal, Conybeare, 1902, p. 102).
	Matthew 28:19 is the central piece of evidence for the traditional view =
of the institution of baptism by Christ.  The objection made to the =
historical criticism is that the references to baptism in the Acts point =
to the earliest form as baptism "in the Name of the Lord" (The =
Encyclopedia Of Religion And Ethics, Vol. 2, p. 380).
	In the oldest sources it is stated that baptism takes place "in the =
Name of Jesus" (Encyclopedia Britannica, 1937 Edition, Vol. 3, p. 82).
	For centuries the trinitarian formula for water baptism has been =
primarily based on the traditional wording of Matthew 28:19.  With all =
the Scriptural and historical evidence now available, there remains =
absolutely no solid foundation to support the triune name baptism.
	The traditional wording of Matthew 28:19 cannot be used to support the =
trinitarian without clashing with Scriptural and historical evidence.   =
It can only be used in reference to three manifestations of one God and =
not three persons with a triune name.  Which ever text you choose to =
use; the original or traditional; a singular name is required.  Notice =
that Jesus said "NAME" (singular).  Father, Son and Holy Ghost are only =
titles or offices in which the one true God has manifested Himself - =
This is not His proper Name!  To repeat the titles and refuse to state =
the Name is failure to fulfill the commission of Christ.  Therefore, to =
obey the commission, the NAME must be used. What is the NAME of the =
Father, and of the Son, and of the Holy Ghost?
	Name of Father - Jesus said:

John 5:43
43	I am come in my Father's name, and ye receive me not: if another =
shall come in his own name, him ye will receive.
(KJV)
	Name of Son -

Matt 1:21
21	And she shall bring forth a son, and thou shalt call his name JESUS: =
for he shall save his people from their sins.
(KJV)
Luke 1:31
31	And, behold, thou shalt conceive in thy womb, and bring forth a son, =
and shalt call his name JESUS.
(KJV)
	Name of Holy Ghost - Jesus said,

John 14:26
26	But the Comforter, which is the Holy Ghost, whom the Father will send =
in my name, he shall teach you all things, and bring all things to your =
remembrance, whatsoever I have said unto you.
(KJV)
	Emphatically the NAME IS JESUS!  Zechariah prophesied

Zech 14:9
9	And the LORD shall be king over all the earth: in that day shall there =
be one LORD, and his name one.
(KJV)

Phil 2:9-11
9	Wherefore God also hath highly exalted him, and given him a name which =
is above every name:
10	That at the name of Jesus every knee should bow, of things in heaven, =
and things in earth, and things under the earth;
11	And that every tongue should confess that Jesus Christ is Lord, to =
the glory of God the Father.
(KJV)
Eph 3:14-15
14	For this cause I bow my knees unto the Father of our Lord Jesus =
Christ,
15	Of whom the whole family in heaven and earth is named,
(KJV)
	A trinitarian name -mysticism in Matthew 28:19 is quite out of the =
question.  The Greek words "eis to onoma" (in the name) seems rather to =
have been a technical term in Hellenistic commerce "to the account."  In =
both cases the use of the phrase is understandable, since the account =
bears the name of the one who owns it, and in baptism the Name of Jesus =
is pronounced (Theological Dictionary of the New Testament, Kittel, Vol. =
1, p. 539, 540).

Acts 22:16
16	And now why tarriest thou? arise, and be baptized, and wash away thy =
sins, calling on the name of the Lord.
(KJV)
	Luke also records the "Great Commission" of Christ, which agrees with =
the original text of Matthew 28:19.=20
Luke 24:45-47
45	Then opened he their understanding, that they might understand the =
scriptures,
46	And said unto them, Thus it is written, and thus it behoved Christ to =
suffer, and to rise from the dead the third day:
47	And that repentance and remission of sins should be preached in his =
name among all nations, beginning at Jerusalem.
(KJV)
	In obedience to the commission of Christ, Peter stood with the other =
apostles in Jerusalem and said:

Acts 2:38
38	Then Peter said unto them, Repent, and be baptized every one of you =
in the name of Jesus Christ for the remission of sins, and ye shall =
receive the gift of the Holy Ghost.
(KJV)
To question the words of Peter is to doubt the divine wisdom of God, for =
Jesus gave Peter the keys to the Kingdom of Heaven.

Matt 16:13-19
13	When Jesus came into the coasts of Caesarea Philippi, he asked his =
disciples, saying, Whom do men say that I the Son of man am?
14	And they said, Some say that thou art John the Baptist: some, Elias; =
and others, Jeremias, or one of the prophets.
15	He saith unto them, But whom say ye that I am?
16	And Simon Peter answered and said, Thou art the Christ, the Son of =
the living God.
17	And Jesus answered and said unto him, Blessed art thou, Simon =
Barjona: for flesh and blood hath not revealed it unto thee, but my =
Father which is in heaven.
18	And I say also unto thee, That thou art Peter, and upon this rock I =
will build my church; and the gates of hell shall not prevail against =
it.
19	And I will give unto thee the keys of the kingdom of heaven: and =
whatsoever thou shalt bind on earth shall be bound in heaven: and =
whatsoever thou shalt loose on earth shall be loosed in heaven.
(KJV)
Certainly the apostles were authorities on the correct formula for water =
baptism.

Eph 2:20
20	And are built upon the foundation of the apostles and prophets, Jesus =
Christ himself being the chief corner stone; (KJV)
When Philip preached Christ in Samaria, they that believed were baptized =
in the Name of the Lord Jesus.
Acts 8:16
16	(For as yet he was fallen upon none of them: only they were baptized =
in the name of the Lord Jesus.)
(KJV)
	To the Gentiles at the house of Cornellus in Caesarea, Peter said;

Acts 10:47-48
47	Can any man forbid water, that these should not be baptized, which =
have received the Holy Ghost as well as we?
48	And he commanded them to be baptized in the name of the Lord. Then =
prayed they him to tarry certain days.
(KJV)
(R.V., Weymouth, Vulgate - "Name of Jesus Christ").
	According to Paul's testimony, he was baptized, washing away his sins, =
calling on the Name of the Lord (R.V. - "His Name").

Acts 22:16
16	And now why tarriest thou? arise, and be baptized, and wash away thy =
sins, calling on the name of the Lord.
(KJV)
	The believers in the church at Rome were baptized into Jesus Christ.  =
Paul said,

Rom 6:3-4
3	Know ye not, that so many of us as were baptized into Jesus Christ =
were baptized into his death?
4	Therefore we are buried with him by baptism into death: that like as =
Christ was raised up from the dead by the glory of the Father, even so =
we also should walk in newness of life.
(KJV)
	To the church at Corinth Paul Asked the question,

1 Cor 1:12-15
12	Now this I say, that every one of you saith, I am of Paul; and I of =
Apollos; and I of Cephas; and I of Christ.
13	Is Christ divided? was Paul crucified for you? or were ye baptized in =
the name of Paul?
14	I thank God that I baptized none of you, but Crispus and Gaius;
15	Lest any should say that I had baptized in mine own name.
(KJV)
This indicated that Jesus was crucified and they were baptized in His =
Name.
	The believers in the churches of Galatia were baptized into  Christ. =
Paul said,

Gal 3:27
27	For as many of you as have been baptized into Christ have put on =
Christ.
(KJV)
	Certain disciples at Ephesus were REBAPTIZED in the Name of the Lord =
Jesus, when they heard the preaching of the apostle Paul.

Acts 19:4-5
4	Then said Paul, John verily baptized with the baptism of repentance, =
saying unto the people, that they should believe on him which should =
come after him, that is, on Christ Jesus.
5	When they heard this, they were baptized in the name of the Lord =
Jesus.
(KJV)
	The believers in the church at Colosse were buried with Christ in =
baptism. Paul said,

Col 2:11-12
11	In whom also ye are circumcised with the circumcision made without =
hands, in putting off the body of the sins of the flesh by the =
circumcision of Christ:
12	Buried with him in baptism, wherein also ye are risen with him =
through the faith of the operation of God, who hath raised him from the =
dead.
(KJV)
	In agreement with the Scriptures, history further proves that water =
baptism in the Name of Jesus was universally practiced by the New =
Testament Church for many years after Christ, an was changed by the =
Roman Catholic Church with the development of the Trinity.  Examine the =
following additional historical proofs.
	The original form of words was "into the Name of Jesus Christ" or "the =
Lord Jesus."  Baptism into the Trinity was a later development =
(Dictionary of the Bible by James Hastings, Thirteenth Edition, Vol. 1, =
p. 241: Revised Edition, Vol. 1 p. 88).
	The early church always baptized in the Name of the Lord Jesus until =
the development of the Trinity, afterward they were baptized in the Name =
of the Father, Son and Holy Ghost (Canney Encyclopedia, p. 53).
	The first use of the Latin word "trinitas" (trinity) with reference to =
God is found in Tertullian's writings (about 213 A.D.).  He was the =
first to use the term "persons" (plural) in a Trinitarian context (New =
Catholic Encyclopedia, 1977 Edition, Vol. 13 p. 1012).
	The word "Trinity"  is not in Scripture.  The term persons (plural) is =
not applied in Scripture to the Trinity (Encyclopedia Americana, 1957 =
Edition, Vol. 27, p. 69).
	Belief in Father, Son and Holy Ghost was first defined by the earliest =
general council of churches.  This was the First Council of Nicaea in =
325 A.D.  (World Book Encyclopedia, 1987 Edition, Vol. T, p. 363).  (For =
Nicene Creed see Encyclopedia Americana, 1983 Edition, Vol. 20, p. 310).
	The triune and trinity formula was not used from the beginning, and up =
until the third century, baptism in the Name of Christ only was =
wide-spread . . . (Baptismal formula changed by the Roman Catholic =
Church).  Now the formula of Rome is "I baptize thee in the name of the =
Father and of the Son and of the Holy Ghost  (Britannica Encyclopedia, =
Eleventh Edition, Vol. 3, p. 365,366).
	The Trinity doctrine.  The Catholic Faith is this:  We worship one in =
trinity, but there is one person of the Father, another of the Son and =
another of the Holy Ghost.  The Glory equal - the Majesty coeternal.  =
The doctrine is not found in its fully developed form in the Scriptures. =
 Modern theology does not seek to find it in the Old Testament.  At the =
time of the Reformation the Protestant Church took over the doctrine of =
the Trinity without serious examination  (New International =
Encyclopedia, 1916 Edition, Vol. 22, p. 476,477).
	The doctrine of the Trinity did not form part of the apostles' =
preaching, as this is reported in the New Testament (Encyclopedia =
International, 1982 Edition, Vol. 18, p. 226).
	No record of the Trinitarian formula can be discovered in the Acts or =
the Epistles of the Apostles (International Standard Bible Encyclopedia, =
Vol. 1 p. 396).
	Is this not sufficient proof?  Nowhere, absolutely nowhere, will you =
find that the New Testament Church baptized using the words Father, Son =
and Holy Ghost.  They baptized in the Name of the Lord Jesus Christ.
	Honest hearts, receive the truth!  It is utmost importance that water =
baptism be applied in the Name of our Lord and Saviour Jesus Christ.

Acts 4:12
12	Neither is there salvation in any other: for there is none other name =
under heaven given among men, whereby we must be saved.
(KJV)

Col 2:8-12
8	Beware lest any man spoil you through philosophy and vain deceit, =
after the tradition of men, after the rudiments of the world, and not =
after Christ.
9	For in him dwelleth all the fulness of the Godhead bodily.
10	And ye are complete in him, which is the head of all principality and =
power:
11	In whom also ye are circumcised with the circumcision made without =
hands, in putting off the body of the sins of the flesh by the =
circumcision of Christ:


12	Buried with him in baptism, wherein also ye are risen with him =
through the faith of the operation of God, who hath raised him from the =
dead.
(KJV)
1 Cor 6:11
11	And such were some of you: but ye are washed, but ye are sanctified, =
but ye are justified in the name of the Lord Jesus, and by the Spirit of =
our God.
(KJV)

Col 3:17
17	And whatsoever ye do in word or deed, do all in the name of the Lord =
Jesus, giving thanks to God and the Father by him.
(KJV)

Eph 4:5
5	One Lord, one faith, one baptism,
(KJV)


John 8:32
32	And ye shall know the truth, and the truth shall make you free.
(KJV).




-----Original Message-----
From:	Dr Lennie Marx [SMTP:sent1@wi.net]
Sent:	Thursday, November 20, 1997 2:27 AM
To:	higher-fire@prairienet.org
Subject:	www.knight.org/advent

Apostolics, if you have an interest in knowing how Matthew 28:19 and
Acts 2:38 became the same look up baptism on the Knights of Columbus web
site, read the whole article on baptism but espically the part under
matter and form. Here you will see how where the confusion began and who
started it. Saddly many apostolics have followed the path of error.

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